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Denver Post (US), February 16, 2005
COLUMN: Catholics
and condoms
Author : Pius Kamau
In the 2004 elections, Coloradans heard calls
by Catholic prelates on denying Holy Communion
to politicians who refuse to condemn abortion.
What many people don't know is, the church
also forbids all condom use. Amazingly, the
church hierarchy has claimed (erroneously)
that condoms can't prevent HIV.
As an African and a Catholic who's watched millions
of people die from AIDS, I view the church's
condom policy as regressive and unsympathetic.
It fills me with great anguish.
A spokesman for Spain's Conference of Catholic
Bishops recently said, "Condoms have their
place in a comprehensive and global prevention
of AIDS." I was ecstatic. I welcomed the
news that, at last, the church was emerging
from the scientific darkness about HIV/AIDS
that it has submerged itself in for so long.
Alas, the moment of scientific lucidity lasted
but a few hours. The Vatican quickly restated
the church's doctrine: Condom use is prohibited
since it's a form of birth control. Indeed,
while the church advocates the first two legs
of the ABC approach to AIDS prevention - Abstinence
and Being faithful - it actively campaigns
against the third, Condoms.
Ignorance, stupidity, entrenched tribal customs
and the stigma associated with HIV infection
have been the root causes of Africa's enormous
suffering from HIV/AIDS. Africans look up to
Europeans (who ruled them for centuries) for
knowledge and enlightenment. It's in this light
that the Vatican's irrational condom position
must be viewed.
Sex and sin are part of the human condition.
Surely, as sinful as we are, wouldn't it be
wise to save our lives with condoms? Allowances
should be necessary for the innocent wife whose
husband has AIDS. Sinful or not, she should
not have to contract HIV and die of AIDS.
Catholic leaders in four continents have been
preaching a patent falsehood that condoms don't
protect against AIDS. HIV can pass through
condom's micropores, they say. Whether this
is done with malicious intent or results from
genuine ignorance is unclear. It should, however,
be vigorously opposed.
The Spanish bishops' lauding the use of condoms
to prevent AIDS required courage. Similarly,
Brazilian bishops in 2000 broke with the Vatican,
recommending condom use to check the spread
of HIV/AIDS. Unlike the Vatican, whose objective
and vision is always heavenwards, for Brazilians
the problem of HIV was local; they sought local,
earthbound solutions.
Faced with the church's misinformation, Catholic
leadership in Africa has been silent. It's
shameful that on the continent most under siege
from HIV, where generations have died from
AIDS, the flocks' shepherds should be blind
to the death around them.
The church has undone what many health organizations
have been doing to combat AIDS. When it's sexually
transmitted, AIDS can only be fought by abstinence
or condom use. The church hobbles health-care
givers by blinding the already confused Africans,
contributing to AIDS deaths in Africa.
Is the church more interested in its outdated
rules and doctrines than in the well-being
of the black race? Does the church forget that
God's children must survive for their sins
to be forgiven?
In the politics of abortion and the use of condoms
in Africa, the church insinuates its authority
in matters of survival and personal conscience.
When the keepers of our faith don't care for
our physical well-being, we must wonder about
their relevance. Surely the question for the
future is: Does Africa need the Catholic Church?
Pius Kamau of Aurora is a thoracic and general
surgeon. He was born and raised in Kenya and
immigrated to the U.S. in 1971. His column
appears on alternate Wednesdays.
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