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Published on Monday, December 6, 2004 by CommonDreams.org
On Receiving
Harvard Medical School's Global Environment
Citizen Award
by Bill Moyers
On Wednesday, December 1, 2004, the Center
for Health and the Global Environment at Harvard
Medical School presented its fourth annual
Global Environment Citizen Award to Bill Moyers.
In presenting the award, Meryl Streep, a member
of the Center board, said, "Through resourceful,
intrepid reportage and perceptive voices from
the forward edge of the debate, Moyers has
examined an environment under siege with the
aim of engaging citizens." Here is the
text of his response to Ms. Streep's presentation
of the award:
I accept this award on behalf of all the people
behind the camera whom you never see. And for
all those scientists, advocates, activists,
and just plain citizens whose stories we have
covered in reporting on how environmental change
affects our daily lives. We journalists are
simply beachcombers on the shores of other
people's knowledge, other people's experience,
and other people's wisdom. We tell their stories.
The journalist who truly deserves this award
is my friend, Bill McKibben. He enjoys the
most conspicuous place in my own pantheon of
journalistic heroes for his pioneer work in
writing about the environment. His bestseller
The End of Nature carried on where Rachel Carson's
Silent Spring left off.
Writing in Mother Jones recently, Bill described
how the problems we journalists routinely cover
- conventional, manageable programs like budget
shortfalls and pollution - may be about to
convert to chaotic, unpredictable, unmanageable
situations. The most unmanageable of all, he
writes, could be the accelerating deterioration
of the environment, creating perils with huge
momentum like the greenhouse effect that is
causing the melt of the arctic to release so
much freshwater into the North Atlantic that
even the Pentagon is growing alarmed that a
weakening gulf stream could yield abrupt and
overwhelming changes, the kind of changes that
could radically alter civilizations.
That's one challenge we journalists face - how
to tell such a story without coming across
as Cassandras, without turning off the people
we most want to understand what's happening,
who must act on what they read and hear.
As difficult as it is, however, for journalists
to fashion a readable narrative for complex
issues without depressing our readers and viewers,
there is an even harder challenge - to pierce
the ideology that governs official policy today.
One of the biggest changes in politics in my
lifetime is that the delusional is no longer
marginal. It has come in from the fringe, to
sit in the seat of power in the oval office
and in Congress. For the first time in our
history, ideology and theology hold a monopoly
of power in Washington. Theology asserts propositions
that cannot be proven true; ideologues hold
stoutly to a world view despite being contradicted
by what is generally accepted as reality. When
ideology and theology couple, their offspring
are not always bad but they are always blind.
And there is the danger: voters and politicians
alike, oblivious to the facts.
Remember James Watt, President Reagan's first
Secretary of the Interior? My favorite online
environmental journal, the ever engaging Grist,
reminded us recently of how James Watt told
the U.S. Congress that protecting natural resources
was unimportant in light of the imminent return
of Jesus Christ. In public testimony he said,
'after the last tree is felled, Christ will
come back.'
Beltway elites snickered. The press corps didn't
know what he was talking about. But James Watt
was serious. So were his compatriots out across
the country. They are the people who believe
the Bible is literally true - one-third of
the American electorate, if a recent Gallup
poll is accurate. In this past election several
million good and decent citizens went to the
polls believing in the rapture index. That's
right - the rapture index. Google it and you
will find that the best-selling books in America
today are the twelve volumes of the left-behind
series written by the Christian fundamentalist
and religious right warrior, Timothy LaHaye.
These true believers subscribe to a fantastical
theology concocted in the 19th century by a
couple of immigrant preachers who took disparate
passages from the Bible and wove them into
a narrative that has captivated the imagination
of millions of Americans.
Its outline is rather simple, if bizarre (the
British writer George Monbiot recently did
a brilliant dissection of it and I am indebted
to him for adding to my own understanding):
once Israel has occupied the rest of its 'biblical
lands,' legions of the anti-Christ will attack
it, triggering a final showdown in the valley
of Armageddon. As the Jews who have not been
converted are burned, the messiah will return
for the rapture. True believers will be lifted
out of their clothes and transported to heaven,
where, seated next to the right hand of God,
they will watch their political and religious
opponents suffer plagues of boils, sores, locusts,
and frogs during the several years of tribulation
that follow.
I'm not making this up. Like Monbiot, I've read
the literature. I've reported on these people,
following some of them from Texas to the West
Bank. They are sincere, serious, and polite
as they tell you they feel called to help bring
the rapture on as fulfillment of biblical prophecy.
That's why they have declared solidarity with
Israel and the Jewish settlements and backed
up their support with money and volunteers.
It's why the invasion of Iraq for them was
a warm-up act, predicted in the Book of Revelation
where four angels 'which are bound in the great
river Euphrates will be released to slay the
third part of man.' A war with Islam in the
Middle East is not something to be feared but
welcomed - an essential conflagration on the
road to redemption. The last time I Googled
it, the rapture index stood at 144-just one
point below the critical threshold when the
whole thing will blow, the son of God will
return, the righteous will enter heaven, and
sinners will be condemned to eternal hellfire.
So what does this mean for public policy and
the environment? Go to Grist to read a remarkable
work of reporting by the journalist, Glenn
Scherer - 'the road to environmental apocalypse.
Read it and you will see how millions of Christian
fundamentalists may believe that environmental
destruction is not only to be disregarded but
actually welcomed - even hastened - as a sign
of the coming apocalypse.
As Grist makes clear, we're not talking about
a handful of fringe lawmakers who hold or are
beholden to these beliefs. Nearly half the
U.S. Congress before the recent election -
231 legislators in total - more since the election
- are backed by the religious right. Forty-five
senators and 186 members of the 108th congress
earned 80 to 100 percent approval ratings from
the three most influential Christian right
advocacy groups. They include Senate Majority
Leader Bill Frist, Assistant Majority Leader
Mitch McConnell, Conference Chair Rick Santorum
of Pennsylvania, Policy Chair Jon Kyl of Arizona,
House Speaker Dennis Hastert, and Majority
Whip Roy Blunt. The only Democrat to score
100 percent with the Christian coalition was
Senator Zell Miller of Georgia, who recently
quoted from the biblical book of Amos on the
senate floor: "the days will come, sayeth
the Lord God, that i will send a famine in
the land.' He seemed to be relishing the thought.
And why not? There's a constituency for it. A
2002 TIME/CNN poll found that 59 percent of
Americans believe that the prophecies found
in the Book of Revelation are going to come
true. Nearly one-quarter think the Bible predicted
the 9/11 attacks. Drive across the country
with your radio tuned to the more than 1,600
Christian radio stations or in the motel turn
some of the 250 Christian TV stations and you
can hear some of this end-time gospel. And
you will come to understand why people under
the spell of such potent prophecies cannot
be expected, as Grist puts it, "to worry
about the environment. Why care about the earth
when the droughts, floods, famine and pestilence
brought by ecological collapse are signs of
the apocalypse foretold in the Bible? Why care
about global climate change when you and yours
will be rescued in the rapture? And why care
about converting from oil to solar when the
same God who performed the miracle of the loaves
and fishes can whip up a few billion barrels
of light crude with a word?"
Because these people believe that until Christ
does return, the lord will provide. One of
their texts is a high school history book,
America's Providential History. You'll find
there these words: "the secular or socialist
has a limited resource mentality and views
the world as a pie
that needs to be cut
up so everyone can get a piece.' however, "[t]he
Christian knows that the potential in God is
unlimited and that there is no shortage of
resources in God's earth
while many
secularists view the world as overpopulated,
Christians know that God has made the earth
sufficiently large with plenty of resources
to accommodate all of the people." No
wonder Karl Rove goes around the White House
whistling that militant hymn, "Onward
Christian Soldiers." He turned out millions
of the foot soldiers on November 2, including
many who have made the apocalypse a powerful
driving force in modern American politics.
I can see in the look on your faces just how
had it is for the journalist to report a story
like this with any credibility. So let me put
it on a personal level. I myself don't know
how to be in this world without expecting a
confident future and getting up every morning
to do what I can to bring it about. So I have
always been an optimist. Now, however, I think
of my friend on Wall Street whom I once asked:
"What do you think of the market?"
"I'm optimistic," he answered. "Then
why do you look so worried?" And he answered:
"Because I am not sure my optimism is
justified."
I'm not, either. Once upon a time I agreed with
Eric Chivian and the Center for Health and
the Global Environment that people will protect
the natural environment when they realize its
importance to their health and to the health
and lives of their children. Now I am not so
sure. It's not that I don't want to believe
that - it's just that I read the news and connect
the dots:
I read that the administrator of the U.S. Environmental
Protection Agency has declared the election
a mandate for President Bush on the environment.
This for an administration that wants to rewrite
the Clean Air Act, the Clean Water Act and
the Endangered Species Act protecting rare
plant and animal species and their habitats,
as well as the National Environmental Policy
Act that requires the government to judge beforehand
if actions might damage natural resources.
That wants to relax pollution limits for ozone;
eliminate vehicle tailpipe inspections; and
ease pollution standards for cars, sports utility
vehicles and diesel-powered big trucks and
heavy equipment.
That wants a new international audit law to
allow corporations to keep certain information
about environmental problems secret from the
public.
That wants to drop all its new-source review
suits against polluting coal-fired power plans
and weaken consent decrees reached earlier
with coal companies.
That wants to open the arctic wildlife refuge
to drilling and increase drilling in Padre
Island National Seashore, the longest stretch
of undeveloped barrier island in the world
and the last great coastal wild land in America.
I read the news just this week and learned how
the Environmental Protection Agency had planned
to spend nine million dollars - $2 million
of it from the administration's friends at
the American Chemistry Council - to pay poor
families to continue to use pesticides in their
homes. These pesticides have been linked to
neurological damage in children, but instead
of ordering an end to their use, the government
and the industry were going to offer the families
$970 each, as well as a camcorder and children's
clothing, to serve as guinea pigs for the study.
I read all this in the news.
I read the news just last night and learned
that the administration's friends at the international
policy network, which is supported by ExxonMobil
and others of like mind, have issued a new
report that climate change is 'a myth, sea
levels are not rising, scientists who believe
catastrophe is possible are 'an embarrassment.
I not only read the news but the fine print
of the recent appropriations bill passed by
Congress, with the obscure (and obscene) riders
attached to it: a clause removing all endangered
species protections from pesticides; language
prohibiting judicial review for a forest in
Oregon; a waiver of environmental review for
grazing permits on public lands; a rider pressed
by developers to weaken protection for crucial
habitats in California.
I read all this and look up at the pictures on
my desk, next to the computer - pictures of
my grandchildren: Henry, age 12; of Thomas,
age 10; of Nancy, 7; Jassie, 3; Sara Jane,
nine months. I see the future looking back
at me from those photographs and I say, 'Father,
forgive us, for we know not what we do.' And
then I am stopped short by the thought: 'That's
not right. We do know what we are doing. We
are stealing their future. Betraying their
trust. Despoiling their world.'
And I ask myself: Why? Is it because we don't
care? Because we are greedy? Because we have
lost our capacity for outrage, our ability
to sustain indignation at injustice?
What has happened to out moral imagination?
On the heath Lear asks Gloucester: 'How do you
see the world?" And Gloucester, who is
blind, answers: "I see it feelingly.'"
I see it feelingly.
The news is not good these days. I can tell you,
though, that as a journalist, I know the news
is never the end of the story. The news can
be the truth that sets us free - not only to
feel but to fight for the future we want. And
the will to fight is the antidote to despair,
the cure for cynicism, and the answer to those
faces looking back at me from those photographs
on my desk. What we need to match the science
of human health is what the ancient Israelites
called 'hocma' - the science of the heart
..the
capacity to see
.to feel
.and then
to act
as if the future depended on you.
Believe me, it does.
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